Twelve Things I Believe About Hope

With Easter approaching, my liturgical mind shifts toward hope. The hope of resurrection and new life. The hope of regenerative transformation of wounded and wound-ers. The hope that the Love-centered moral vision of Jesus might increasingly take up residence in our world.  The hope that it won’t be this difficult—whatever “difficult” means to each of us—forever.

But how do you hope? The word “hope” is thrown around more often than befits its usage, I think. “I hope” is often used as though it were synonymous with “I wish” or “I want it real bad” or “that sounds nice but it’s out of my hands.” But I think hope offers and demands so much more than does wishing, wanting, or felt powerlessness.

The following are a few things I believe about hope, informed by my faith, study, personal experience, and cultural identity (both an asset and a liability in terms of what I can see and say):

Why I Call Myself a Pacifist

My son, Teddy, was having a difficult time falling asleep last night. And he let the rest of us know with assaulting shrieks of discontent.

So, naturally, to silence him, I walked up to his room, lowered my face to about an inch from his, and shouted: “Blaaahhh!!! Don’t do that!!! Blaaahhh!!!” That showed him. I also flicked his earlobes, just to make sure he got the point.

No, of course that’s not what I did. Instead, I wooed him back to sleep with a combination of holding, swaying, speaking softly and reassuringly, giving him his aptly named “pacifier,” and patiently waiting out his crying until he had voiced what he needed to voice.

Not only were aggressive screams and ear-flicks not the only ways to deal with Teddy’s attack on the quiet post-kids-in-bed phase of my evening, these were possibly the least effective ways (not to mention the least rational and least creative).

I would call myself a pacifist. It is fitting, then, that I am a Quaker. The commitment to peace is often a significant part of what compels and entices people to participate in the Friends (Quaker) tradition.

The Virtue of Presence

I find it can be difficult to be right here, right now.

Can you relate?

Virtues are habits of character that enable us to attain our most sacred or important goals. Jesus—the spark, the energizer, and the exemplar of the Christian tradition—has given Christians a goal: love (Mk 12:30-31). I believe Christians ought to cultivate virtues because they are the way to love: they are the character qualities that equip us and sustain us as we regularly and increasingly fulfill our human responsibility to one another.

Among many of the virtues Christians would do well to cultivate, presence is one of the most important.