Bygones

My spiritual journey may be as much about what I’ve discovered and cultivated as it is about what I’ve left behind.

I’m presently facilitating a Quaker discussion group for those in my congregation who are relatively new and are seeking a richer understanding of the Quaker tradition. We’ve begun by sharing our own stories: how we ended up at Camas Friends Church, including all the people, forces, and experiences that facilitated our spiritual journey to this point.

Two common themes in these stories were disillusionment and deconstruction: the experience of becoming increasingly troubled by elements of our religious pasts; and the dismantling of once-taken-for-granted truths that no longer seem to “work.”

And, at the risk of forcing a narrative on the participants, I feel like I observed a common movement toward Love in these stories. Like the discovery of a kernel beneath layers of religious baggage or a light at the end of a traumatic tunnel. A kernel worth retaining and a light worth magnifying, despite the reasonable option of leaving religion behind altogether.

Mediocre Grace, How Bland the Taste

It is difficult to imagine Christianity without grace.

While opinions may differ about what is non-negotiable in Christianity—the things a person must believe, value, or practice to remain within the boundaries of the tradition—grace seems about as essential as anything.

A shorthand for grace I heard as a teenager was “getting something you don’t deserve.” That feels like a harsh way to put it! That wording works well if the best metaphor for our relationship with God is one of, say, benevolent but strict parent to fundamentally naughty child.

Why “God Loves You” is Decent News but Not the Best

“God loves you.” It is assumed, I think, when these words are spoken or printed, that this is the message we most need to hear. The answer to our core question. The solution to our fundamental problem. And it’s a great message. But not the most important one.