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Ten Resolutions American Christians Should Make for 2018

It’s a hopeful time of year, at least on paper.

During the Christmas season, Christians celebrate the hope of the Messiah and the ways he will bring relief, freedom, and peace. The hope of Christmas invites us to participate in the creation of a more peaceful, just world.

As the new year begins, our hope may shift to personal resolutions. This most often takes the form of a post-holiday sweets purge with a diet likely to fail (sorry! but you already knew that, didn’t you?) or other noble but vague resolutions like “be better” (unfortunately pretty worthless as a goal due to lack of specificity).

As 2018 begins, American Christians should resolve to cultivate virtues that will help us better live out our greatest calling: love. This is what many of us claim is the underlying reason for why we do the religious or spiritual things we do, right? To express love for God and for what God loves—neighbor and enemy alike.

Virtues may be my habits but ought to ultimately assist me as a social creature, enabling me to be a good citizen, good friend, good caretaker of the earth, and so on. So which virtues—habits of character—will best facilitate the kind of love to which God calls us? The following ten are a good place to start. Let’s resolve to cultivate these virtues in 2018:

1. The virtue of responsibility. Christians, let’s be less entitled. Let’s not confuse “protecting my rights” with “being cruelly self-centered and scared.” Let’s think less individually and more collectively, recognizing how the ripples of our choices impact (and in some cases hurt) others. Let’s be less deliberately ignorant or evasive. Let’s not avoid topics that make us anxious when the suffering of others is at stake. Let’s be more aware of our responsibility to others backed by the will to act upon that awareness. Less “not my problem” and more “how can I participate in the solving of what is definitely a problem?” Less “that’s just the way it is” and more “I refuse to accept the status quo.” Less “well I didn’t cause their suffering” and more “it’s suffering, period, so how can I help?”

Interfaith Dialogue, So What?

Clara (my five-year-old) and I attended the annual SW Washington Interfaith Thanksgiving Service last week, along with a few others from my Quaker congregation. Muslims, Jews, Sikhs, Baha’is, Mormons, Episcopalians, Catholics, First Nations, and a few others, I’m sure, were also represented.

What impressed me most about the experience was the repeatedly stated concern for the people of our region and world. What impressed Clara most were the flute-playing and complimentary cookies.

The point of this gathering seemed to go beyond “how neat of us to all be together in one room!” Not that this isn’t important. Such gatherings can be a witness to the possibility of peace and mutual respect absent when differing religious traditions (or ugly imitations of them) pick on one another, whether through nasty words or mass murder.

On Quakers and the Cost of Gratitude

“You know, you’re just our pastor.” I’ve heard that more than once from members of my congregation, trying to put me in my place. Always spoken with a twinkle in their eyes, of course.

Though really, it’s less about sending me a humbling message and more something they are telling themselves as a form of self-elevation. And rightly so.

When people tell me I’m just their pastor, they’re not saying I’m unimportant. I do matter. But this is taken for granted in Christianity, that a pastor matters to the spiritual experience of a community. A pastor needs to be cared for, of course.

But in my experience, people don’t need to be told that their pastor is a gift to them. People need to know that they are gifts to one another. People who are often overlooked as “gifts” need to be told and treated like they are gifts.